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Often the most important question that we can ask ourselves about texts that we encounter is, why should I care? Sometimes this reveals more about the book; other times, it tells us more about our own paths and politics.

Reading Capital Politically is a short, simple book with a deceptively narrow focus. The main body of the text is concerned with providing a close reading of the first three chapters of Volume 1 of Karl Marx's Capital that is politically useful in struggles. I have never read any Marx directly, except for...

(Continued here at A Canadian Lefty in Occupied Land.)

This article is about the link between Mind and Social / Environmental-Issues. The fast-paced, consumerist lifestyle of Industrial Society is causing exponential rise in psychological problems besides destroying the environment. All issues are interlinked. Our Minds cannot be peaceful when attention-spans are down to nanoseconds, microseconds and milliseconds. Our Minds cannot be peaceful if we destroy Nature.

Industrial Society Destroys Mind and Environment

Subject : In a fast society slow emotions become extinct.
Subject : A thinking mind cannot feel.
Subject : Scientific/ Industrial/ Financial thinking destroys the planet.
Subject : Environment can never be saved as long as cities exist.

Emotion is what we experience during gaps in our thinking.

To sign the statement below, already signed by over 9,000 individuals and over 100 organizations, go to http://www.porcuba.org/index.php?lang=2

"As a result of the communication of Fidel Castro on his state of health and the provisional delegation of his responsibilities, high ranking U.S officials have formulated more explicit statements about the immediate future of Cuba. The Secretary of Commerce Carlos Gutierrez said that 'the moment has arrived for a true transition towards a true democracy' and the White House spokesman Tony Snow said that his government is 'ready and eager to provide humanitarian, economic and other aid to the people of Cuba', as was recently reiterated by President Bush.

"Already the 'Commission for Assistance to a free Cuba', presided over by the Secretary of State Condoleezza Rice, pointed out in a report issued in June 'the urgency of working today to ensure that the Castro regime's succession strategy does not succeed' and President Bush indicated that this document 'demonstrates that we are actively working for change in Cuba, not simply waiting for change'. The Department of State has emphasized that the plan includes measures that will remain secret 'for reasons of national security' and to assure its 'effective implementation'.

The Carnival of Socialism #4 is available now at Le Revue Gauche

Put simply, Karl Marx invented socialism as a science but Lenin perfected it as an art.Like it or lump it, Lenin founded a party that led the working class to its one, undeniable victory. For this alone, Lenin is a figure of world importance.Civil war and Stalin destroyed the physical legacy of the workers republic, but we still have Lenin’s works. They mostly consist of letters and polemics, appeals and decrees. He wrote almost nothing with an eye to posterity. Every fibre of his being, every sinew of his mind was dedicated to the immediate tasks of his party and the movement.If there he made one breakthrough it was the theory of the revolutionary party, pretty much everything else stems from that discovery. Yet there is not one document that completely captures this theory. No single work ever could. Only by getting to grips with the totality of Lenin’s life and work can we start to appreciate it. The needs of the movement would change from one moment to the next, and the revolutionary party would change and adapt.

An anti-war progressive blog covering UK and World events. A socialist muti-media blog helping to change the world. Articles, comments, news and updates on the latest news. Keeping you up to date on the progressive action in the UK and around the World. Video, audio and plain print - we have someting for everyone interested in a radical view on the World today.

On this day, all progressive forces are, at some level, “Palestinians,” in that they join in solidarity with the Palestinian nation, and share its joy in today’s victory. Yet we are all “Palestinians” at a deeper level as well. In an age when humanity’s greatest enemies, the United States government and transnational capital, appear to have achieved permanent ascendancy, we all share and feel, to some extent, the experience of oppression and defeat that the Palestinian nation has intimately known for so long. Yet we also share its resolve and resiliency. We share its determination that no matter what obstacles the enemy may throw in our path, the final triumph shall be ours.  http://alse.blogspot.com

By George Orwell

The thought of Christmas raises almost automatically the thought of Charles Dickens, and for two very good reasons. To begin with, Dickens is one of the few English writers who have actually written about Christmas. Christmas is the most popular of English festivals, and yet it has produced astonishingly little literature. There are the carols, mostly medieval in origin; there is a tiny handful of poems by Robert Bridges, T.S. Eliot, and some others, and there is Dickens; but there is very little else. Secondly, Dickens is remarkable, indeed almost unique, among modern writers in being able to give a convincing picture of happiness.

Dickens dealt successfully with Christmas twice in a chapter of The Pickwick Papers and in A Christmas Carol. The latter story was read to Lenin on his deathbed and according to his wife, he found its 'bourgeois sentimentality' completely intolerable. Now in a sense Lenin was right: but if he had been in better health he would perhaps have noticed that the story has interesting sociological implications. To begin with, however thick Dickens may lay on the paint, however disgusting the 'pathos' of Tiny Tim may be, the Cratchit family give the impression of enjoying themselves. They sound happy as, for instance, the citizens of William Morris's News From Nowhere don't sound happy. Moreover and Dickens's understanding of this is one of the secrets of his power their happiness derives mainly from contrast. They are in high spirits because for once in a way they have enough to eat. The wolf is at the door, but he is wagging his tail. The steam of the Christmas pudding drifts across a background of pawnshops and sweated labour, and in a double sense the ghost of Scrooge stands beside the dinner table. Bob Cratchit even wants to drink to Scrooge's health, which Mrs Cratchit rightly refuses. The Cratchits are able to enjoy Christmas precisely because it only comes once a year. Their happiness is convincing just because Christmas only comes once a year. Their happiness is convincing just because it is described as incomplete.

All efforts to describe permanent happiness, on the other hand, have been failures. Utopias (incidentally the coined word Utopia doesn't mean 'a good place', it means merely a 'non-existent place') have been common in literature of the past three or four hundred years but the 'favourable' ones are invariably unappetising, and usually lacking in vitality as well.

By far the best known modern Utopias are those of H.G. Wells. Wells's vision of the future is almost fully expressed in two books written in the early Twenties, The Dream and Men Like Gods. Here you have a picture of the world as Wells would like to see it or thinks he would like to see it. It is a world whose keynotes are enlightened hedonism and scientific curiosity. All the evils and miseries we now suffer from have vanished. Ignorance, war, poverty, dirt, disease, frustration, hunger, fear, overwork, superstition all vanished. So expressed, it is impossible to deny that that is the kind of world we all hope for. We all want to abolish the things Wells wants to abolish. But is there anyone who actually wants to live in a Wellsian Utopia? On the contrary, not to live in a world like that, not to wake up in a hygenic garden suburb infested by naked schoolmarms, has actually become a conscious political motive. A book like Brave New World is an expression of the actual fear that modern man feels of the rationalised hedonistic society which it is within his power to create. A Catholic writer said recently that Utopias are now technically feasible and that in consequence how to avoid Utopia had become a serious problem. We cannot write this off as merely a silly remark. For one of the sources of the Fascist movement is the desire to avoid a too-rational and too-comfortable world.

The high stage of world-industrial development in capitalistic production finds expression in the extraordinary technical development and destructiveness of the instruments of war.Freedom is always freedom for the one who thinks differently.Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element.The modern proletarian class doesn't carry out its struggle according to a plan set out in some book or theory; the modern workers' struggle is a part of history, a part of social progress, and in the middle of history, in the middle of progress, in the middle of the fight, we learn how we must fight... That's exactly what is laudable about it, that's exactly why this colossal piece of culture, within the modern workers' movement, is epoch-defining: that the great masses of the working people first forge from their own consciousness, from their own belief, and even from their own understanding the weapons of their own liberation.

Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.

I listened to all that was said in this court in support and justification of this prosecution, but my mind remains unchanged. I look upon the Espionage Law as a despotic enactment in flagrant conflict with democratic principles and with the spirit of free institutions…

Your Honor, I have stated in this court that I am opposed to the social system in which we live; that I believe in a fundamental change—but if possible by peaceable and orderly means…

• Too long have the workers of the world waited for some Moses to lead them out of bondage. He has not come; he never will come. I would not lead you out if I could; for if you could be led out, you could be led back again. I would have you make up your minds that there is nothing that you cannot do for yourselves.

• The most heroic word in all languages is revolution.

• If it had not been for the discontent of a few fellows who had not been satisfied with their conditions, you would still be living in caves. Intelligent discontent is the mainspring of civilization. Progress is born of agitation. It is agitation or stagnation.